The Prophet (sallal laahu alaihi wasallam) replied that the blessings be said in the manner (it has been mentioned) above, that is, Durood-e-Ibrahimi. The famous companion of the Prophet (sallal laahu alaihi wasallam), Hadrat Ka’ab bin Ujrah (radi Allahu anhu), narrates that once it was enquired from Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) as to how blessings should be sent to him. Truly, You are Praiseworthy and Glorious”. Allah, bless Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. Truly, You are Praiseworthy and Glorious. “O Allah, let Your Blessings come upon Muhammad and the family of Muhammad, as you have blessed Ibrahim and his family. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. DUROOD E IBRAHIMIĪLLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. RECITATION OF SURAH FATIHAH BEHIND AN IMAM.6.WHERE SHOULD THE HANDS BE FOLDED AND PLACED AFTER.72 SIGNS OF QIYAMAH IN THE LIGHT OF HADITHS.Collection of Durood Sharif / Various Durood Sharif.Kaho Ke Naara Hamara Hai Ya RasoolAllah.Whereas only two percent of the country's mosques appeared in the United States before 1950, eighty-seven percent of American mosques were founded after 1970 and fifty percent of American mosques founded after 1980.

as more immigrants continue to arrive in the country, especially from South Asia, the number of American mosques is increasing faster than ever before. Mosques first appeared in the United States in the early twentieth century, the likely first being one in Maine built by Albanian immigrants in 1915.

There are 40,000 to 50,000 mosques in the United States and Islam is the fastest growing religion there. However, one can still find smaller mosques in more suburban and rural regions throughout Europe where Muslims populate, an example of this is the Shah Jahan Mosque in Woking, the first purpose built mosque in the UK. These large mosques in urban centers are supposed to serve as community and social centers for a large group of Muslims that occupy the region. Major European cities, such as Rome, London, and Munich, are home to mosques that feature traditional domes and minarets. Mosques gradually diffused to different parts of Europe, but the most rapid growth in the number of mosques has occurred within the past century as more Muslims have migrated to the continent. Javanese styles in turn influenced the architectural styles of mosques among Indonesia's Austronesian neighbors: Malaysia, Brunei and the southern Philippines. These include the Mesjid Agung in Demak, built in 1474, and the Grand Mosque of Yogyakarta that feature multi-level roofs. A number of significant early mosques survive, particularly along the north coast of Java. They lacked, for example, the ubiquitous Islamic dome which did not appear in Indonesia until the 19th century, but had tall timber, multi-level roofs not too dissimilar to the pagodas of Balinese Hindu temples still common today. At the time, Javanese mosques took many design cues from Hindu, Buddhist, and even Chinese architectural influences.

As with Hinduism and Buddhism before it, the new religion and its accompanying foreign influences were absorbed and reinterpreted, with mosques given a unique Indonesian/Javanese interpretation. By the fifteenth century, Islam had become the dominant religion in Java and Sumatra, Indonesia's two most populous islands.

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